Characteristics of Byzantine Art

In Constantinople , at the end of the 9th. century , the epoch called the 'Macedonian Renaissance' after the ruling dynasty began . It continued without a break into the early Komnenian phase . The increased self-confidence as a result of many decisive victories over Islam finds expression in an elegant way of painting ; the victory over the iconoclasts is reflected in enormous productivity . Following the destruction by the iconoclasts , painters found a great field of activity awaiting them . The deliberate turn towards the past , to the period preceding the dispute about pictures of God , took place in depictive art without problems . The models from the Justinian era which had already been transmitted are taken up again . Outlines , garments , gesture and facial expressions are marked by lines , then modulated within the areas created by colour . Hair and beard are carefully elaborated . The nose is usually exceptionally long and bent to a slightly aquiline shape , the eyebrows form symmetrical arches meeting above the root of the nose in a V-shape . The pictorial programme was extended by the dodekaorteon (cycle of the twelve main festivals) . Now acheiropoietoi also appear . One of the most important victories which the Byzantines achieved near the Anatolian city of Edessa is attributed to a cloth with the face of Christ which was found in the city wall and brought to Constantinople in a triumphal procession . From this cloth are derived the Mandylia which from now on decorate numerous walls above apses . In addition , the legend came into being that the Evangelist Luke had prepared portraits of the Virgin already during her lifetime so that her appearance is handed down to us authentically . These pictures include the 'Kykkottissa' and the 'Machairotissa' on Cyprus .

The island was reconquered at the climax of the Macedonian epoch and immediately very closely linked with the central government . Remains of fresco paintings from the period have been found in Kakopetria , Geroskipos and Kellia . Considerably more has survived from the period of the next imperial dynasty , Asinou , Trikomo and Koutsoventis are just the 'highlights' of the richly documented production of artists from the capital whose names are unknown . In the 10th. and early 11th. centuries , a clear style of painting on a grand scale dominates , setting great store on elegance and classicisticity and not neglecting emotional qualities for all its restraint in expression of feelings.

Towards the end of the 11th. century , a fundamental transformation takes place . The two contradictory currents in Byzantine art - hieratic on the one hand and classical on the other - now appear alongside one another within an epoch for the first time .The naturalistic-classical tradition is continued by painters in the courtly style, but at the same time , a more ascetic , harder method of painting comes into being in monastic circles which satisfied the ceremonial , sacral requirements better . The direct juxtaposition of both styles can be experienced in the St. Neophytos Monastery . The hieratic style is characterised by stronger linearity , more pronounced frontality and a flatter treatment of colour , whereas the classical style prefers soft lines and gently graded , in part pastel colours . A new pleasure in relating becomes apparent ; the scenes are filled with many details , new topics come in addition , mainly from the life of the Mother of God and that of her parents Anna and Joachim .

The austere nature of the monastic style is meant for distance , whereas the courtly one develops mannerist tendencies . In Lagoudera it is readily possible to comprehend what that means : Excessively long figures , abrupt , dramatic gestures , folds shaped by agitated lines , flowing garments which billow in forms which even a whirlwind cannot have created . Basically , the same trend is shown in this expressive form of painting , apparently contradicting the monks' austerity of form . Mysticism had changed the intellectual climate to a deeper spirituality .

Palaiologoi and Post-Byzantines

Just as between the Macedonian and Komnenian renaissance , the transitions from the late-Komnenian to the Palaiologan period are fluid . After the catastrophic conquest of Constantinople , the empire was limited to the areas around the capital . Cyprus which had fallen to the Crusaders already a decade earlier never returned to Byzantium and remained much longer in the western field of influence . In the meantime , relations began to reverse . Whereas earlier the West had profited from the art of the East , now western influences penetrated Byzantine art . This can be seen from the backgrounds which made increasing use of archidectures which were not to be found in the manner of building employed in the East . Also scenes such as the Burial of Christ or the three Women at the tomb are an import from the West .

The method of painting was determined by the hesychastic movement which wished to impart the ecstatic view of God symbolically . Bright colours begin to appear , a powerful blue being particalarly popular . Human emotions are now to the fore , the dramatic , abrupt gesture , the flattering garments are retained , but the corporeality is reduced . It is no longer the modulated forms of mannerism which determine the portrayal , but the hard broken lines . The unusually long figures give way to compressed ones . In Cyprus these trends arrived with some delay and mixed with gothic influences on account of the separation from the political centre . Plasticity and movement , realistic portrayal and a perspectively correct illustration encounter - sometimes more , sometimes less assimilated - Byzantine two-dimensionality , canonical figures with their size proportions dependent on their importance and ceremonial stillness . But despite all the external models , shadows will never be found in Orthodox pictures ; the light emanates from the persons and does not come , as a naturalistic portrayal would require , from some source .

Already in the period of the Ottoman conquest , art in Cyprus lost its aristocratic character , even if it was in the service of aristocratic Latin lords . A to a certain extent native rusticity dominated the production which , after 1571 , was for the most part restricted to the monasteries . The iconostasis , which had developed since the 12th. century from a simple rood screen between the altar area and the nave , took on great importance from the 14th. century on . Partitions made up of several rows of pictures , in part repeating the decoration programme , become usual . The carved supporting frame forms a new object of craftsmanship leading to some very fine examples in Cyprus .

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